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Fairfield, Iowa – April 22, 2016 - On Saturday, April 16th a massive 7.8 earthquake hit Ecuador. As of today, 587 people have been reported dead, more than 1,500 are missing with thousands injured or affected. Sadly, these numbers will likely to go up, as the rescue teams continue to search.
Two local Ecuadorian women, Diana Yepez-Avilez and Alexandra Moreno need your help in providing clean water to the survivors of this huge disaster. Ms. Moreno and Ms. Yepez-Avilez are long time members of the Fairfield community. They both came to the U.S. to receive their MBA’s at M.U.M. Alex and Diana have resided in Fairfield for 15 years.
As the hours pass, the most immediate need for the survivors of the earthquake is for safe drinking water. To address this need, Diana, Alex, and a group of Ecuadorians living abroad have joined together with LifeStraw in a campaign to get water filters to the affected communities. Each LifeStraw community filter can purify 70,000 to 100,000 liters of water. Contributions can be made by visiting http://crowdrise.com/ecuador-earthquake-relief2/fundraiser/lovetoecuador
The affected community being “adopted” by the Fairfield group is MOMPICHE… a beautiful, hidden community of around 2,000 people. Mompiche is only 8 km from the location of the earthquake’s epicenter. As of right now, there is no easy access to Mompiche. These are humble people who have lost everything, and any donation is gratefully appreciated.
If you wish to support the people of Ecuador, there are two major reasons you may wish to contribute in this unique way, versus donating to a large charity or government agency. First, the goal of the LifeStraw campaign is for 100% of the funds to go directly to the communities. And, second, this effort is designed to reach rural areas where the government or humanitarian efforts have not yet been able to provide assistance.
Please consider donating to assist the people of Mompiche, Ecuador and to bring relief to those affected by this terrible tragedy. Any amount large or small can make a critical difference. Contributions can be made by visiting https://www.youcaring.com/people-of-ecuador-after-the-earthquake-556539
“Now I behold as in a mirror, in an icon, in a riddle, life eternal,
for that is naught other than that blessed regard wherewith
Thou never ceasest most lovingly to behold me, continue reading
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Ubique 2015 Christmas
The LCC Magazine from Australasia!
Christmas Communion Magazine 2015
Mrs. Donna Miller gave this sermon on Sunday, July 19th.
You can click on the right-arrow-in-the-circle button to listen to the talk.
by Donna Miller
I have always been curious about why the Holy Spirit is sometimes called the Holy Ghost. As a child, I generally thought of it as a bigger, more spectacular version of Casper the Friendly Ghost. The truth is that the King James version of the Bible is the only translation that favors Ghost instead of Spirit, and in the days of King James, the word ghost meant “the living essence of a person.” Back then, "breath" or "soul" were often used as synonyms of "ghost." So the term Holy Ghost referred to the living essence of God.
We’ll go into more depth later about the Holy Spirit, but now, let’s look at the theme of purity:
As a young woman in my twenties, I went through a purity phase. Actually, it was pure fantasy. I wanted to shift from feeling hip and rebellious to a regained innocence, a childlike quality, and I associated this with images like unicorns, clear, fresh water, the full moon, white lilies and white dresses, a belief in fairies and elves, a trust in the inherent goodness of life. It was a fantasy inspired by reading Arthurian legends, William Blake, Wordsworth, and Thomas Traherne. But I couldn’t make it stick. It was a pie in the sky dream that had no substance, no way to really live it in daily life.
To some people purity is synonymous with morality. continue reading
We have just finished the first half of the Church Year—from Advent to Whitsunday (Pentecost)—devoted to the mystery-drama of the life of Christ, which typifies the spiritual evolution of all of us. Then Trinity Sunday comes along and celebrates the Three-in-One nature of God, followed by Corpus Christi, which gives high honor to the Sacrament of the Eucharist. On the next Sunday, we begin the official second half of the Church Year, dedicated to the practical application of all that was learned and inspired in the first half. Here is a quote from Bishop Charles W. Leadbeater about this:
"God has a plan for humanity and that plan is evolution. We have come forth from God, and to God we are to return. The Indian philosophers tell us that we are on the mivriti marga, or path of return, and a poet puts the same idea into other words: 'All the aim of life is just climbing back to God.' Christ's Church exists solely to help humanity in this process, and she has many ingenious methods of offering that help. One of them is the arrangement of the ecclesiastical year."
[On this second half of the Church Year]: "Now we come to the second half of the year which is devoted mainly to putting into practice the lessons that we have learned, to pouring out upon our brethren the power which we have developed within ourselves. To help us in our efforts by making them more precise and definite, we have in that later part of the year assigned to each Sunday some special intent which seems desirable to emphasize."
We can all, thus, be aware, as these Sundays proceed, of these Intents and, in our own way, apply them to our lives and growth. The more we are conscious of the meanings and purpose behind the outward forms of the Church—the Sacraments, the Liturgy, and the Church Year—the more we find the inner profundity awaken within us and true transformation takes place in our lives.
I believe that the suppression of emotion is one of the main culprits is keeping our inherent spiritual nature root-bound. By now it is commonplace to know about the medical and health benefits of "a good cry", but other lingering social conventions (and even spiritual teachings!) denigrate the natural feeling of sadness and the shedding of tears. (see: Health Benefits of Tears)
Of course most of us would prefer to feel joy, but denying, suppressing, or avoiding sad feelings when they naturally arise is a sure way to prolong the lessons and healing that stand before us. Rather than assuming an attitude of feeling joyful when healing is needed first, wisdom suggests that we find a way to accept the cup that has come to us. But remember, while we must do our own healing (ultimately an interior process), we need not do it alone. continue reading
Absolution, one of the Seven Sacraments of the church catholic, comes from the Latin root words ab solvo, which mean "to loosen". This Sacrament is intended to help the person to discontinue from erroneous behavior, but, as, or more important, to be relieved and disconnected from the downheartedness and guilt that perpetuate of such behavior. Absolution provides an important feature in the life of the spiritual aspirant.
Absolution has commonly become known in just one of it's forms - confession - the telling of one's sins to a priest. The Liberal Catholic Church offers two additional, traditional forms of the Sacrament of Absolution. continue reading
''Those who take their religion seriously commonly go through a period, sometimes a
long period, when they experience the apparent absence of God. The ideas, images,
concepts which they have previously used in thinking about God or addressing him
have suddenly become meaningless and unreal.
The person feels as if God is absent or does not exist. The reason for this disagreeable
phenomenon is ... continue reading